Thursday, October 22, 2009

The church in the center




By Adam Miller

A critically ill infant, a desperate prayer and a call to missions: God is working through missionary Ben Hays to bring together the most unusual of ingredients to build a church in the most unusual of places – the Texas Medical Center in Houston.  (View video) 



For years Ben Hays and his wife, Kelly, served in local churches, but for many years “missions” had been a recurring thought. Though they “never knew the ‘where’ or the ‘when,’” Hays said.
Then their son, Landon, was born.
“He was this robust 10 pound, 10 ounce baby boy. Looked like the picture of health,” Hays said. “But on the second day of his life, we discovered that Landon was born with a pediatric liver disease.”

God sent them to the medical metropolis of the Texas Medical Center in Houston as “two extremely terrified young parents going through a really hard time dealing with this illness with our son.”
Multiple surgeries and procedures made the hospital a second home, but it also opened the eyes of these scared parents to the mission work to be done in the Houston medical community.
“God said a couple of things to us through that,” Hays said. “That I’d never belong long-term on the international mission field. And that you don’t have to go to the international mission field. You have one right here in front of you.”
While praying for his son’s health, Hays began praying for the doctors, nurses, technicians and students he passed while walking the medical center’s campus. He soon realized God was calling him to plant a church. The Hayses were appointed as church planter missionaries on April 1, 2008 by the North American Mission Board.
Ben and Kelly’s son, Landon, is doing well now and so is The Church in the Center , which launched in September and meets on the 8th floor at the Hilton Houston Plaza in the Texas Medical Center.
“We felt the need to put the church right in the heart of where the people are,” Hays said. “The chances of the very busy doctor, resident, intern or med student who doesn’t have a car making his way to a suburban church is very unlikely.”
The Church in the Center reaches people from all groups and walks of life. From California to places such as India, China and Africa, the medical center staff is an international community and mission field.
“Some grew up in church but have a huge spiritual vacuum. Others have never been exposed to the Gospel,” Hays said. “There’s a need that cries out for a church that is contextualized for this community.”
Adam Miller is associate editor of On Mission.

Wednesday, October 14, 2009

North American missionaries minister to people groups



As a young man living in India, Vivek Arora had a dream he would someday find a book that would answer all his questions and that he would be instrumental in bringing people together in a way that would let them live in harmony. He discovered that book years later when he came to faith in Christ while reading a Hindi translation of the Bible. As for people living in harmony, he believes the Great Commission is God’s plan for that.

Today, Vivek and his wife, Manisha, are church planting missionaries in Boston, reaching out to the international community that has gathered from around the world in one of America’s great cities.

“We are reaching out to international students and professionals,” Vivek says. “Many come here from their countries for two or three years. If we can reach them for Christ the impact will be greatly multiplied when they return to their home countries.”

The Aroras were among the 119 missionaries and chaplains commissioned by the North American Mission Board on Oct. 5., in Denver, Colorado.

Those commissioned reflected the diversity of the mission field and the missionaries going to that field: Prasad and Vandana Aghamkar minister among the South Asian Indian and Nepali communities of Louisville, Ky.; Ken and Thurleen Bain reach out to Native Americans in Arizona; Chuy and Maria Avila are reaching Hispanics in Laredo, Texas; Jali and Sundus Dawood minister to the Arabic community of Dallas; Harold and Barbara Lunsford minister to oilfield workers in Wyoming; Pedro and Dionisia Escobar are reaching Latinos in New Mexico. All of these missionaries work through state convention partners to most effectively link national priority with local strategy while maximizing efficient use of Southern Baptist resources.

As North America's population grows increasingly diverse and complex, the greater the need for missionaries and chaplains who can reach specific people groups. Pray for these missionaries and others who God has called to reach people in North America.

Wednesday, September 30, 2009

Christ revealed at unique events

By Martin Davis

As a missionary evangelist, I work through special events, such as the Rose Bowl Parade, to creatively share Christ with people in settings where crowds gather. But I always look for opportunities to build personal relationships because I also understand how important they are to receptivity for the gospel.

Recently I participated in the Wichita River Festival Outreach in Kansas. While doing street witnessing, I paused on a walkway with ICE (Intentional Community Evangelism) volunteer Walt Dejager. We watched as Darrel Davis talked to a group of young people on the river walk below us.

Juggalos are fans of a certain kind of punk rock who have formed themselves into a family, a closed community of young people who brand themselves with piercings and tattoos. I admired Darrel’s ability to relate to the Juggalos. Darrel is accepted by them. He’s spent a time over the years building a relationship them, and their rapport shows. From my vantage point, I felt like a mere onlooker to evangelism with this closed community because I didn’t have that kind of experience.
          
Beside us, a young woman spoke up. “I was down there last year,” she said softly. “I was one of them. That guy led me to Jesus. I turned my life around.”

Walt and I looked at each other. Here at our elbow was someone special, a person who could go where we could not.

“Do you feel comfortable enough now to start building a relationship with those you used to hang with and start taking them to church?” Walt asked.

She considered. “Do you think I ought to do that?"

We explained that if she was no longer tempted by their lifestyle, she could help reach Juggalos with the gospel. “It might just be God’s calling on your life.”

God placed that young woman in our path at just that moment not only as a call to her but as a reminder to me: God will faithfully prepare and send the right person to go places where I cannot. When a special event ends, God’s intervention in people’s lives continues.

Martin Davis is a North American missionary serving in California.

Tuesday, September 29, 2009

A quarter of Americans likely to claim no religion in 20 years

If current trends continue, a quarter of Americans are likely to claim "no religion" in 20 years, according to a recent report by Trinity College based on the 2008 American Religious Identification Survey. Americans who identify with no religious tradition currently comprise 15 percent of the country, representing the fastest growing segment of the national religious landscape. "Religious Nones" accounted for just 8 percent of the population in 1990. The '90s saw a boom in secularism -- each year 1.3 million more adult Americans joined the ranks of the Nones.


According to the report, "“None” is not a movement, but a label for a diverse group of people who do not identify with any of the myriad of religious options in the American religious marketplace – the irreligious, the unreligious, the anti-religious, and the anti-clerical. Some believe in God; some do not. Some may participate occasionally in religious rituals; others never will."



So where did these Nones come from? The majority (73%) emerged from religious homes, the vast majority of which were homogeneous, according to the survey. Twenty-seven percent of Nones had a non-religious parental role model.


Because of the gain of younger members, we can expect to see more Nones in the future. "Twenty-two percent of the youngest cohort of adults [18 to 29 year olds] self-identify as nones and they will become tomorrow's parents," according to the report. "If current trends continue and cohorts of non-religious young people replace older religious people, the likely outcome is that in two decades the nones could account for around one-quarter of the American population."


Interestingly enough, there is a variety of belief in God among the Nones, ranging from theism to atheism. Twenty-seven percent believe there is definitely a personal God. Another 24 percent believe in a higher power and 16 percent aren't sure.


This provides a great opportunity for Christ followers to tell the Nones about the One who wants a personal relationship with them. 



Friday, September 18, 2009

Happy New Year!

By Jorge Sedaca
The Jewish community worldwide will celebrate Rosh Hashanah, the Jewish New Year, beginning at sunset Friday, September 18. It is the beginning of the year 5770. This also marks the beginning of the High Holiday season which ends 10 days later with the celebration of Yom Kippur, the Day of Atonement.
The biblical basis for this celebration is actually the Feast of Trumpets (Lev. 23:24-25; Num. 29:1-6). Typically, the shofar (ram’s horn) is blown in the synagogues to mark the beginning of the new year. Apples dipped in honey are served at home to symbolize the hope of a sweet year. The traditional greeting is l’shanah tova, the wish for “a good year.”
This is a joyous occasion but also a serious one as each Jewish person begins to look inward to make an evaluation of their life. This retrospection culminates in Yom Kippur, the holiest day for the Jews, where true repentance should take place.
Please take a moment to pray for the salvation of the Jewish people. These coming days provide an excellent opportunity to engage them in spiritual conversations that can lead to sharing the Gospel. Make the Apostle Paul’s words your own, as he shares in Romans 10:1, “Brethren, my heart’s desire and my prayer to God for them [Jews] is for their salvation.”

For more ways to connect with your Jewish friends click here .

Thursday, September 17, 2009

Seven ways to connect with Muslims during Ramadan

Here are some bridges you can build to your Muslim friends for the sake of the gospel:

1. Try to visit them in the evenings rather than during the day. If you visit in the day they will still insist you eat and drink, even though they will not, and it is a bit awkward for both parties.


2. Invite them to your house during Ramadan to break fast together after sunset. Ask them beforehand what is important for this special meal called an "iftar" and where to buy it.

  
3. Keep in mind that visiting and sharing meals is more appropriate toward the end of the month. Ramadan starts out rather somber and ends up more festive, especially with the big holiday at the end.



4. Be ready to tell your Muslim friends what you believe about fasting. They will probably ask you, so do your research ahead of time and learn what the Injeel (Bible) says about fasting. (see Isaiah 58:6-12 among others)

5. Challenge your Muslim friends to read the "4 Holy Books" (Torah, Psalms, Gospels, Koran). Every good Muslim tries to read through the Koran beginning to end during Ramadan. The Koran also commands Muslims to read these other Holy Books. Do some research and find one (Bible) for them in their own language.

6. Consider a practical way to bless them in Jesus name during the three-day holiday at the end of Ramadan. This holiday (eid al-fitr) is similar to our American Christmas with new clothes, gifts and lots of visiting.

7. Pray! Intercede for Muslims throughout this month. May the Holy Spirit move and work among them in this time of spiritual devotion, radically changing hearts and revealing Jesus to them in a powerful way.
 

Wednesday, September 16, 2009

"Ramadan Karim" (Happy Ramadan)

Editor's Note: This week marks the last week for Ramadan, the Muslim month-long celebration that ends Saturday, September 19.

My name is Larom and I am nine. My grandparents were born in Turkey, my parents and I were born in Russia, and my little brother was born here in Tucson, AZ. I speak three languages fluently. We moved from Russia to America two years ago, and I had to say goodbye to my two best friends and all my cousins and our dog. I don't know if I will ever see them again. When we came to America I thought everything was very strange -- funny talking, funny clothes, and no trees! It doesn't even ever snow here! I didn't think I would ever like it in Tucson, but then when school started I learned things fast and I met new friends and I found some things about this country that I like. There is one whole isle at the grocery store that is just candy, and there is an ice cream place that has 31 different flavors! I want to grow up and be a teacher in America and help kids who don't speak English.

Pray That Larom And her family will discover more things they like about America, and also discover Jesus. This community of Meskhetian Turks is very closed to the Gospel, please pray that God will give them ears to hear.



"Ramadan Karim" (Happy Ramadan!)

Monday, July 6, 2009

Changing the world one home at a time

This week more than 300 junior high and high school students, along with their adult leaders, are repairing, painting or roofing 35 homes in the communities of Neptune Township and Freehold, New Jersey, as part of a World Changers project taking place there.

With horns blaring, a parade of vehicles left the Neptune Hill High School parking lot at 7 a.m. After a commissioning prayer led by World Changers speaker Keith Pipes, crews were sent off to worksites scattered throughout Monmouth County.

On Neptune's 8th Avenue, the Knot Heads and the Lumber Rumblers cleared away the tall grass and overgrown shrubs that hid a beautiful century-old home. Joan MacKenzie's family has lived in the faded-blue victorian since 1944. No longer able to make the much-needed repairs to her home, World Changers stepped in and provided free labor.

MacKenzie was excited to receive help from such an unlikely bunch. The two crews are comprised of junior and senior high school students from across the country and across the Atlantic—two students working on the house are from Ireland.

"This is a good group of young people," said MacKenzie. "I'm glad to have them working on my home."

World Changers seeks to provide a dynamic, weeklong missions experience for Christian youth and adults with opportunities to meet the physical and spiritual needs of others.

They are here in New Jersey not only to work on people’s houses, but to change people’s lives with the love of Jesus Christ.


Thursday, June 11, 2009

Desert Journal: Life at Camp Victory

 
By Carol Pipes

BAGHDAD, Iraq— There’s strong and then there’s Army strong. Nowhere is that more evident than on the front lines of war. My experience embedding with the chaplains of the XVIII Airborne Corps solidified my belief that we have the best of the best serving overseas.


After three full days in Baghdad’s International Zone, we made our way by midnight Rhino to Camp Victory. Camp Victory is the primary component of the Victory Base Complex (VBC), which occupies the area surrounding the Baghdad International Airport (BIAP). VBC encompasses the former Al Radwaniyah Presidential Complex and contains several man-made lakes, the Ba'ath Party House, the Victory Over Iran and Victory over America Palaces, dozens of smaller mansions for Ba’ath Party officials, and Al Faw Palace, which currently serves as the headquarters for the Multi-National Corps Iraq (MNC-I).


VBC has most of the amenities of a stateside base—electricity, sewage, potable water, Internet, communications. It’s like a small city, complete with its own hospital, fire department, police force, water purification plant and multiple chapels. It even has a coffee shop, Pizza Hut and Burger King.


The sand-colored buildings, once inhabited by Saddam’s family and Ba’ath Party officials, blend in with the landscape. The most notable building is Al Faw Palace, Saddam’s former retreat center and one of 99 palaces built by the former dictator. Al Faw is a curious blend of marble, tile, gold trim and massive chandeliers, all surrounded by a cerulean lake and golden sand.


The half a million square foot palace—62 rooms and 29 baths—was a playground for Saddam’s sons, Uday and Qusay. Standing on one of the private balconies, you can almost imagine them fishing or water skiing on the lake below. (Note: Saddam’s land ‘o lakes was hidden behind a wall encircling the compound. It wasn’t until U.S. liberating forces swept in that Iraqi famers, not 10 yards on the other side of the wall, realized how Saddam had squandered so much water forcing them to eek out an existence from the dry ground.)


Walking up the circular, marble staircase, I feel like an Arabian version of Scarlett O’hara. Tara has nothing on this palace. Or does it? Upon close inspection, not all that glitters is gold. Much of the décor in the palace is fake, including the massive chandelier hanging in the foyer—it’s mostly plastic and gold-painted tin. Saddam’s titanic palaces matched his ego and mimicked his reign—they both lacked substance.


The U.S. military is making good use of the palace. It serves as headquarters for Mulitnational Force Iraq and all operational aspects of Operation Iraqi Freedom. And Saddam’s lake? Well, it provides soldiers with the perfect spot to relax after a hard day’s work. Some hone their fishing skills trying to catch the elusive “Saddam Bass.” While others practice their swing driving golf balls into the expansive lake.


The area has a dusty, pale beauty. Palm tree lined lakes make it easy to forget you’re in a combat zone. But the constant whop, whop, whop of Black Hawk helicopters and the occasional mortar round sent over the wire by the enemy serve as a reminder to our troops of why they’re here.


“Sometimes you can get lulled into a false sense of security,” one soldier told me. “But we’re in a combat zone and the enemy doesn’t sleep. So the Army doesn’t sleep.”


My temporary home was a trailer beside one of Saddam’s man-made lakes. The first few nights on base, I slept lightly, listening for air raid warnings and mortar rounds that never came. I’d been warned about what to do in case the enemy decided to flex their muscles—hit the ground or look for the nearest bunker. Fortunately, I never had to exercise those precautions. Once we hit our battle rhythm, though, I slept hard and sound.


Truth is, it was easy to forget we were in a combat zone, especially being at Victory. It was almost like being at camp, except that these campers carried guns and the food was better. The dining facility served everything from turkey and dressing to surf and turf. I ate a different flavor of hand-dipped ice cream almost every day. (Everyone said I’d come back 10 pounds lighter. No such luck.)


The expansive buffer between us and the Red Zone served as a protective womb. A soldier asked us one day if we’d heard explosions the night before. What? You’re kidding? He wasn’t. The enemy had sent over a couple of mortar rounds in the night. And I’d slept right through it.  

 

At first, I felt like an interloper, camera hanging from my neck, pen and paper always in hand. But all the troops I encountered were friendly and happy to answer my endless barrage of questions. When I offered my thanks for their service and sacrifice, I almost always got the same response: “Just doin’ my job, ma’am. Just doin’ my job.”


We have an amazing group of men and women who have volunteered to leave their families behind for a year or more and selflessly put themselves in harms way. Americans have short attention spans, and as the economy tops the headlines we would do well not to forget that there’s still 140,000 of our sons and daughters in Iraq. And they are doing everything they can every day to make sure those of us back home are safe.


Their work is long and tedious and success is definitely a process. But, for the most part, troops are positive about the progress that is being made in Iraq. Life is returning, somewhat back to normal, whatever that is. Children are going back to school—schools built by U.S. troops. Iraqi soldiers, trained by U.S. soldiers, are taking on more responsibilities. And Iraqis are once again governing themselves.


Every day on base was filled with new experiences and hearing the stories of our Southern Baptist chaplains who are serving God and country. They carry no guns, yet U.S. military chaplains are considered combat multipliers. The Army recognizes its soldiers as spiritual beings, and chaplains provide care for them particularly in places where the spirit gets weary from the fight. But spiritual care goes beyond religion. No matter a soldier’s faith background, the chaplain is chaplain to all.


From counseling the young soldier whose wife just filed for divorce to being a leveling moral presence among troops trained to fight and kill, chaplains play a significant role in the success of combat operations.


Part of the chaplain’s job is to go where the soldiers go to make sure their spiritual needs are being met. Being present with the troops where they work and where they live is essential to serving them and meeting their needs. It’s a chaplain’s duty to strengthen soldiers for another day in the combat zone, to pray for them and bring comfort and hope when faced with death.


The key to being effective, chaplains say, is building relationships. As clergy in a secular institution, chaplains are not allowed to impose their religious views on others. But most would say that proselytizing would hinder developing close relationships with soldiers, and that’s where the real ministry takes place. So, chaplains continue to walk a church-state tightrope, leaving their preaching to the chapel services and allowing the cross on their uniform to speak volumes. There’s power in that tiny stitched cross. It opens doors to conversations with soldiers who need a listening ear. Much of a chaplain’s ministry occurs one-on-one in the chow hall, down at the motor pool, in the gym or standing in line at the PX.


A thick cloud of dust blocks the sun as our small convoy of SUVs bumps along the road to Camp Liberty. It’s a big day for Army Chaplain (Maj.) Mark Frederick and Navy Lt. Comdr. Nicole Battaglia. Their mission: to baptize Lt. Comdr. Battaglia. It’s mid-morning and the temperature is only in the mid-60s. The water in the baptistry is bound to be cold. But that’s not stopping these two. Battaglia knows it’s time to follow up her commitment to Christ by being baptized. Her only regret: “I wish my mom were here to see me do this. She was so excited when I told her.”


For chaplains like Frederick, this is what chaplaincy is all about—bringing God to the soldiers and soldiers to God.

Carol Pipes is editor of On Mission. 


Tuesday, June 9, 2009

God at Work in Iraq

It was explained to me that Iraq is a country that respects the freedom of worship but not the freedom of religion. In other words, Christians who are non-Muslims are allowed to worship God and meet together. Muslims, however, are prohibited from converting to Christianity.

God has placed Christians and specifically Southern Baptists in some key roles within the military in Iraq. While proselytizing Muslims is strictly prohibited, Christians in the military are demonstrating the love of God in their actions. The fruit of the Spirit that exudes from our chaplains and Christian troops is not lost on the Iraqis.

Only God knows the future of Iraq and its people. His ways are not our ways and His plans rarely fit into a nice, neat little package that we can comprehend. But God has a plan for the people of Iraq, of that I’m sure.

I heard again and again that history is being made in Iraq. “His Story” began in what is now modern-day Iraq and continues there to this day.

Tuesday, June 2, 2009

Around the IZ



Once in Baghdad, we spent two days exploring the city within the boundaries of the IZ—now controlled by the Iraqi government. The International Zone (formerly known as the Green Zone) is a heavily guarded diplomatic/government area in central Baghdad. The IZ includes the main palaces of former President Saddam Hussein as well as the new U.S. embassy; the Monument to the Unknown Soldier; the former Baath party headquarters; the Al-Rasheed Hotel; the Convention Center; and a large park including the crossed sabers and Hussein’s famed parade grounds.

Iraq has a terrain of palm trees, incidental water and endless desert. But the citadel on the Tigris is certainly an oasis of sorts with its tree-lined streets and private gardens. Mosques and tall, skinny minarets dot the landscape of the city. Five times a day, residents are called to prayer by wailing music over a loudspeaker.

The IZ is protected by armed checkpoints, coils of razor wire, chain link fences and "T-Walls" (reinforced and blast-proof concrete slabs). Escorted by a couple of good-natured soldiers, we visited some of the pertinent “tourist” spots. When we stopped for photos, we often were met by smiling Iraqi soldiers who were all too willing to have their pictures taken.

The Iraqis are a lovely people with manners both primitive and polished, their language flowery and circuitous. Their actions are guided by traditions of conduct and morality that go back to the beginnings of civilization. With the birth of a new democracy, they have hope for a new life, a new beginning. But don’t expect them to throw off the old traditions and cloak themselves in Western ideals and culture. The Iraqi people have begun an intricate dance that will ultimately lead them to find their own balance between ancient traditions and the modern world.

Our arrival was preceded by the January provincial elections—the equivalent of U.S. state legislature elections. I read in the military paper “Stars and Stripes” that a total of 14,431 candidates, including 3,912 women, competed for 440 provincial council seats in 14 of Iraq's 18 provinces. The elections took place without major incident, a cause for celebration for the fledgling democracy.

The hovering storm of violence that plagued the country for so many years seems to have dissipated in Baghdad and most of Iraq, and Iraqis have started the reconstruction process. They are now about the business of building a new government, seeking national reconciliation between Sunnis, Shiites, Kurds and Christians and rebuilding their lives. There still are roadside IEDs (improvised explosive device) and car bombs, but for the most part security issues in Baghdad and other parts of Iraq have improved. U.S. forces are downsizing and turning many bases over to the Iraqis. Under the new security agreement, Iraqis now take a leading role in all operations.

“We’re trying to gain their understanding, get them believing in us,” said one U.S. soldier. “That we’re not here as the bad guys, but we are here to try to help them.”

Working with the Iraqi army and police has sometimes proved frustrating for U.S. soldiers. But I heard several soldiers say they’ve seen improvements within recent months. Many are excited to be witnesses to the birth of a new democracy. Added to that excitement is the uncertainty of the future here as troops begin to leave Iraq to fight the war on another front. 

Tuesday, February 24, 2009

Desert Journal: Journey into Baghdad

By Carol Pipes

BAGHDAD, Iraq—Four weeks ago, I boarded a plane for a once-in-a-lifetime journey to the land of desert sheiks, Aladdin's lamp and Ali Baba. A land where the desert sands hold the history of its ancient people. A land so ancient it is considered the cradle of civilization. The birthplace of Abraham. The land where Nebuchadnezzar held Israel captive. I was headed to Iraq. My mission: to embed with Southern Baptist chaplains serving in the U.S. military.

On the way to Baghdad, my co-worker and videographer, Tim Kwiat, and I overnighted at a military Life Support Area (LSA) in an undisclosed location in the Middle East. This was my first trip to the Middle East, and I marveled at the barren land surrounding the military base. Beyond the metal fence and concertina wire, laid the desert—stretches of sand for miles, with dust clouds whirling over it.

Looking out over the landscape, I imagined Bedouin tribes traveling by caravan on their desert ships. While the sand and dust soon became a nuisance, I tried to remind myself that the dust I was shaking off my pants was possibly the same sand tread upon by Abraham, Ezra or Daniel.

The LSA consists of scores of brown tents housing the 3,000 to 5,000 military personnel and contractors who pass through on their way in and out of the Middle East Theater. Fortunately for us, we spent only one night there; other are not so lucky. I met soldiers and civilians who'd been there for days with no hope yet of a flight out of this dreary tent city.

From the LSA we traveled to Baghdad International Airport (BIAP) by way of a C-130 with a plane full of soldiers. We arri
ved before dawn and were met by an officer barking orders at us to get in formation. Formation? What kind of formation? I thought to myself as I struggled to sweep the cobwebs of sleep deprivation from my head. The soldiers formed a series of straight lines. I jumped into one of the lines, thankful that the years of marching band had paid off. We received instructions on how to claim our bags and where to find chow.

After retrieving our bags, we set out to find a ride into the International Zone (IZ). The quickest way to get there is by helicopter, but a dust storm had swept in from the west and all flights had been cancelled. Our only option was to take the midnight Rhino run. It seems the military prefers to move people under the cloak of darkness.

If you don't have a helicopter at your disposal in Baghdad, there's only one safe option and that's to travel in one of the heavily armored Rhino Runner buses. It looks like a
 boxy RV, but the Rhino Runner is the toughest bus on the planet. 

A Mine Resistant Ambush Protected (MRAP) vehicle led our Rhino convoy. The MRAP makes a Humvee look like a Mini Cooper. We traveled the famous "Route Irish," the name for the 7.5 mile road between the secure International Zone in Baghdad and BIAP. This stretch of highway was once one of the most dangerous roads in Iraq. I'd read about the white-knuckled rides and looming dangers of suicide bombers, ambushes and booby-trapped litter. Today, the road is probably one of the safest in Iraq, with U.S. and Iraqi military checkpoints along the way. But the U.S. military still takes precautions when transporting people on this road.

The security personnel gave us instructions about what to do in case we were ambushed or hit an IED and where to find the medic kits. Hearing the warnings, I was thankful for the helmet and Kevlar vest I'd lugged all the way from Atlanta. And even more thankful to be traveling with highly trained soldiers.

Within 30 minutes we were safely inside the International Zone. A kind soldier from the coalition press office picked us up and took us to what would be our home for the next few days.

Carol Pipes is editor of On Mission. 

Tuesday, February 17, 2009

Baghdad Bad Boys



By Carol Pipes

BAGHDAD (Iraq)--The sound of a banjo tuning bounces out the door of the coffee house at Camp Victory in Baghdad, Iraq. Before you know it, the familiar tune of "Rocky Top" fills the air.

Every Sunday morning soldiers, airmen and marines make their way to Green Beans Cafe for a cup of joe and a chance to escape the chaos of living in a combat zone.

A little more than a year ago, a chaplain and a Southern Baptist deacon formed the Baghdad Bad Boys. Chaplain Jeff Houston and LTC Greg Rawlings, both with the 18th Airborne out of Ft. Bragg, North Carolina, discovered a mutual love for bluegrass and decided to start a band. One-by-one they added instruments - first a banjo, then a mandolin, next a fiddle and finally a harmonica.

They started playing on Sunday mornings for the Protestant worship service at Hope Chapel on Victory Base Complex. The next thing they knew they were invited to entertain patrons of Green Beans Cafe, the military's version of Starbucks. Every Sunday after church, they entertain the troops as they sip their lattes and cappuccinos with bluegrass standards - "Rocky Top," "Seven Bridges Road" and "Salty Dog Blues."

For a couple of hours each week, the band and those around them are transported out of the desert to a simpler time and place. Sitting in the coffee shop, you'd never know that 800 meters away lies a combat zone where the enemy reminds the troops of their presence with the occasional mortar round.

"This is our therapy," said Rawlings, only half joking. "The object is to knock the dust off our boots and go back to North Carolina for a couple of hours."

Said Houston: "We have a great time of fellowship. The few hours that we play together helps us get through the week."

The group has changed over the past year as individual deployments ended and new ones began. New players are always welcome. Like most country or bluegrass musicians, the group's dream is to one day play at the Grand Ole Opry.

It might not be the Opry, but the audience at Camp Victory couldn't be more appreciative of their performance.

The Baghdad Bad Boys wind down their set with a rousing version of "Rocky Top."Folks join in on the chorus whether they are from Tennessee or not, each thinking of a place back home.

Carol Pipes is editor of On Mission.

Friday, February 13, 2009

Desert Journal: Day 2

By Carol Pipes

SOUTHWEST ASIA--Air Force Chaplain (CPT) Dallas Little has a 24/7 ministry. Little serves at an airbase in an undisclosed location in Southwest Asia. He described it as a giant Greyhound bus station but with airplanes. Every day 3,000 to 5,000 troops pass by his office on their way in or out of the Middle East theater. 

Little's focus is to provide a ministry of hospitality. "We provide a safe, comfortable place for travelers as they wait for transport," said Little. The chaplain's office is no more than a couple of cubicles, but they managed to create an inviting atmosphere. Visitors to this small oasis are greeted with hot coffee and, if they're lucky, Krispy Kreme donuts. "We probably go through 25-30 pots of coffee a day."

Little sees a lot of soldiers on their way back from R and R. For some the trip home brings more trouble than rest. "They've been in combat, then they go home and manifest signs of post-traumatic stress," Little said. "This often leads to trouble with the spouse. By the time they get back here, some wish they'd never gone home."

Little sees a lot of soldiers and marines who suffer from combat stress and PTS. His job is to provide a listening ear. "It's my privilege and my burden to keep anything they say to myself," said Little. "People come to us, because they know it's safe to come to us."

Last year, an estimated 20.2 suicides occurred per 100,000 soldiers, the highest since the Army began tracking the figure in 1980. The figure is just slightly higher than the national suicide rate. 2008 marked the fourth consecutive year that suicides have increase, according to the Army's 2008 Suicide Data report released in January.

"Last year the military had more deaths due to suicide than combat," said Little. "These guys are eye-to-eye with death. We try to help them deal with what they've seen and experienced."

It's an intense ministry, but Little is grateful to God for the opportunity. 



Thursday, February 5, 2009

Desert Journal: Day 1

By Carol Pipes

KUWAIT CITY, (Kuwait)--Instant camaraderie develops between strangers when traveling to the Middle East. As I sat at the gate waiting for my flight to Kuwait City, I noticed the nods and smiles exchanged between fellow passengers. "Where you headed?" could be heard throughout the waiting area. "Baghdad." "Fallujah." "Kabul." came the replies.

I was among a handful of civilians on the flight to Kuwait. The majority of passengers were soldiers, marines and airmen headed back to the front lines to rejoin their units and platoons after much-needed R and R.

The two young soldiers sitting near me at the gate had only been home for a few days of emergency leave. Even the Army knows it's important to mourn the loss of a loved one. 

 I offered my condolences for each of their losses. Dave's* mother had lost her battle with cancer. Jim had lost a child and fiancee in a car accident. A death in the family is especially hard when one is thousands of miles from home.

They both quickly changed the subject, preferring to focus on the mission at hand—getting back to their respective units. We chatted about our destinations.

They were quite interested when I told them I was headed to Camp Victory in Baghdad to embed with the 18th Airborne. "I'm reporting on the work of military chaplains deployed overseas," I told them. 

"Our chaplain's great," Dave said. "Every Friday he bakes bread for us and always has hot coffee. He's a good guy."

It's the small comforts that make a big difference when you're 7,000 miles from home.

They were kind enough to brief me on life in the Army and what I could expect living at an FOB (Forward Operating Base) for two and a half weeks. 

My conversation with these two soldiers only solidified my reasoning for the importance of my assignment. Life in the military is hard. Many soldiers suffer from combat stress. Add to that the stress of trying to hold a family together with only the occasional phone call or email. Divorce rates among soldiers and marines are significantly high. Military chaplains have the privilege and burden to minister to these highly-trained and hard-working warriors. But how does one minister in a combat zone? That's the question I hope to have answered during my time in Iraq.

As I boarded my flight, I offered up a quick prayer for my new friends. "God, protect them and comfort them."

Carol Pipes is editor of On Mission and on assignment in the Middle East.

Names have been changed for security reasons.